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Although everything
Kevin Reay does brings a bit of Blighty In-Yer-Face to our shores
(which is a good thing) and he has his fair share of chutzpah,
his real gift is his ability to create works that are not derivative
and go to the heart of his subject, whether it is himself, media
onslaught, or, in this case, our warped and violent culture. This
aptly titled and subtly delivered
installation/performance piece combines unveiled references to
several disparate music and film genres. Reay weaves these together
into a witty illustration of the American psyche that only an
outsider can truly see.
The subjects of surveillance, gun culture, violence
and war are all topical and don't warrant kid gloves, however
Army of One is about a deeper intermeshing of these male
preoccupations. For our benefit he takes on the role of a certain
type of loner and enacts various ritualistic behavior for the
camera. We tend to have a cartoon view of this kind of creature,
a
Uni-Bomber or Timothy McVeigh, but where they used to be at the
back of the class they are now in the headlines continually. Is
there something of this in every male on earth? A possible affirmative.
Army of One can't help but be accessible, and though it
has a ripped from 10 o'clock news up-to-datedness, it does so
without managing to be mawkish, sentimental, or self-serving and
condescending like much of the recent news on Iraq. It does so
while linking it to several precedents. Neither does this work
rely on the very tempting and popular "leftish" standby
-- unfettered Bush-hate. The so-called wimpy paranoia that is
often slammed on Hate Radio as being promoted by bleeding hearts
who are spineless is an unfortunate syndrome that comes out of
lack of Moderate agenda since there is no Left in America. But
it is awful when the raging pundits' bile has even a grain of
truth to it.
Army of One is a fresh statement and
has an almost endearing depiction of how some of us may think.
For some reason it is not scary as it purports to be, perhaps
because it offers up depth of description and doesn't rely on
any easy stereotyping, not to mention that it contains a good
deal of wit and humor. Certainly, though, some of its implied
political manifestations
ring true and may keep you up at night. When Reay shaves his own
head in the pre-recorded video piece, the homage to Taxi Driver
is clearly made. This allusion to a Vietnam era nutcase is brought
up to date with newly disturbing ambivalence, which brings major
import to the piece. These layers of historical reference add
different sides to Reay's statement. The same is true of the use
of Slayer's "Angel of Death." This 1986 song off their
popular Reign in Blood LP is about Nazi torturer Joseph
Mengele. Although the band decries any interest in white supremacy,
and all metal seems to have an inbuilt irony to outsiders, this
topic ties in easily with Robert DeNiro's cracked New York taxi
driver. World War II, Vietnam, and insane loner assassins are
all wrapped up together. The crossover of metal and army mentality
is a little too convenient, but not at all inaccurate. The US
Army itself chose the slogan "Army of One" for their
commercials and they already use heavy fast music to push the
sell. Reay also pulls from the video game market where a mesh
of ultra violence and thrash music has always been a fixture.
What we begin to see here is a multi-complicity and a familiar
portrait of the face of our own country. I can't help but think
of Columbine¹s teenage gunmen and the recent hazing at a
Chicago high school. Violence is as American as apple pie.
Nowadays, or at least up until the war on terror
opened a whole new Pandora's box, we have had a more tempered
and complacent view of the state of America's power and abuses.
Could things have gotten any worse than during the Cold War and
Vietnam? Decades of covert violence and intrigue perpetrated by
our CIA had seemingly played themselves out in an era of PC and
non-smoking, no matter what you saw on The X-Files. Even
the army had come back into favor with the general public and
they do have a more humane face. In the early seventies, however,
it was different. The demarcation in political belief was always
age. College kids' anti-war stance, music, and lifestyle was pervasive.
It is these same people and their children who are now again on
the barricades. Unfortunately the reprise is never quite the same.
These recent antiwar protests, though unprecedented in their speed
and size, were ineffective. Perhaps because the political death
of 60s-style Liberalism never gets addressed. Though we still
carry the fear and paranoia from that time, we lack the political
cohesion and vision to truly move forward. We need to recognize
that we unknowingly switched sides when all the Dead albums were
traded in for mortgages.
-James
Rosenthal, June, 2003
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